The Flip Side Of Sinhalé (Aka Minority Racism)

When is racism not racism? Apparently, when it’s a minority doing it.

Many people who read my article ‘Wali Kukul Le’ liked it. Many didn’t. Ironically, it was those who hated it that saw through to the next question: why are we bashing one particular ethnic group for being inordinately proud of their race? What about the others? 

Granted, the question was never worded as politely as that. The closest someone got to being polite was asking, But aren’t the Muslims racist, too?  Isn’t EVERYBODY racist?  before recounting incidents that had happened to him on his travels throughout the country.

That’s a good question, because we are.

Sri Lanka, despite the marketing, isn’t as multi-cultural as it seems. Go to Pannipitiya and you’ll find people who won’t rent you a house if you’re not a Buddhist or a Catholic. Go to Pasikudah and you’ll find Muslims and Hindus who won’t sell or rent you their property unless you, too, are Muslim or Hindu. Go to Pettah and talk in Tamil and pretend to be a Muslim and you’ll find that prices plummet gently and discount materialize out of nowhere.

Or forget all that: look at Colombo, this weird little city where everybody knows each other and has slept with each other. Geographically, Colombo divided: Cinnamon Gardens is, by and large, a bunch of old Sinhala or Catholic families; Dehiwala is predominantly Muslim; Wellawatte is largely Hindu. Despite living all of three kilometers apart from each other, people have managed to sort themselves into their own little ethnic and belief groups and act accordingly. And in all but a few circles of society, disparaging remarks – usually prefaced with I don’t mean to sound racist, but…  are gently slung across the dinner table. Sure, you nod and shake hands with people of all religions and skin colors, but at the end of the day, once the gloves are off and the office has closed and the requirement for civilized politeness has worn thin ….

colombo_downscaled

Photo by Malinda Rathnayake (https://www.flickr.com/photos/malindaratz/11503973234/)

Such is life.

And yet, we say, we must preserve the cultures and rights of each ethnic group. Muslims must have the right to spam the soundwaves with prayers. Buddhists must have the right to wake up the entire neighborhood by leading a bunch of  pyromaniacs and an elephant through it. Hindus have all access passes to embed hooks in themselves in public. And Christians are undoubtedly the worst of the lot: they have the right to make us all depressed by showing us just how awesome Christmas is. It’s even acknowledged that in the quest for political correctness, we’ve over-corrected. Now a Sinhala Buddhist cannot discuss Islam or Hinduism or Christianity even in the most abstract terms without being accused of being a racist. Fie! scream the activists. We must respect all religions! Creeds! Ethnicities!  Minorities! Majorities! Fat people! Vegetarians! All ways of life! 

So given all this, why are we blaming a bunch of people for publicly saying what everyone else is only hinting at with their customs, manners and dress? Why are we pointing fingers at a bunch of Sinhalese Buddhists for being proud of being Sinhalese Buddhists? Isn’t that a wee bit hypocritical?

The problem is that we’re different.

Firstly, there is the belief that our ideas are right. Our worldview – and those of our community – are right. Our God is the one true God. And those people across the street – well, we’re not going to cross over and call them wrong ,  but you know their beliefs are different to yours and they’re not  right. This is racism, or any other -ism, boiled down to its core: the knowledge that they  are different and we are right. 

Photo by Gldeon https://www.flickr.com/photos/malias/6067300380/)

Photo by Gldeon https://www.flickr.com/photos/malias/6067300380/)

Now if we were intelligent, we’d be able to divorce the ideals from the man and think, okay, ideas maketh the man, but they’re not all  that goes into a person; things like humanity, humility, courage, talent, ambition, drive – we have those in common. We’re people. And some of us can even go so far as to explore this concept a little bit further and think: okay, maybe there’s  more than one truth. Maybe our way isn’t the only way. Maybe Heaven has seven gates instead of one and they’ve just found a different way in.

Unfortunately, that’s not how most people work. Most people don’t get to this part. Most people stop at ‘they’re different’ and leave it at that. Oh, their women wear short skirts and have Western morals. Oh, their women cover themselves up. Avoid, avoid.

Can you blame people?

I can’t*.

We can’t avoid this. The problem with having a multi-cultural society is that we encourage diversity. And diversity is just another word for differences. And where there is difference, there is conflict. This is one thing that those who passionately argue for diversity turn a blind eye to. Everyone is entitled to their own opinions and beliefs, but to deny the results of any two masses of people having two different sets of beliefs is to be stupid. It’s not politically correct to say this, but in reality, the only way to avoid conflict is to eliminate all differences.

If successful, this leads to us becoming a sterile, flat culture, something more akin to the hapless souls of Equilibrium  than to the fiery Sri Lankan of today. If unsuccessful, this leads to Holocausts and Black Julys. Neither is a road I want to take, so let’s not eliminate anything. Instead, here’s the inevitable truth of a multicultural society:

Some amount of racism is inevitable. 

We cannot ever have a non-racist society. #SayNoToRacism all you want. Sure, we can (and should) prevent racial violence in every way we can. But racism is in words and gestures, in how we think and feel and speak; the tongue, like a sharp knife, often cuts without drawing blood.

People, if you haven’t noticed, love taking sides**.  There is no better indicator of this than in Dante’s Inferno, the first part of a 14th-century poem penned by Dante Alighieri. In it, Dante, having traversed the nine circles of hell, having seen every crime under the sun punished in its rightful place, concludes that the hottest places in hell are reserved for those who maintain their neutrality in times of moral crisis.

The urge to declare one’s beliefs or race has always existed among us; history proves it so. It will always exist. It may be a lot less violent that it was before; in today’s world, it is no longer acceptable to put heads on a stake, so we resort to culture-specific dress, various attitudes towards pork or alcohol, Sinhale stickers, and rants about racism. All of these things will exist. People will keep labeling themselves and then complain when they are labeled.

Photo by Josep Castell (https://www.flickr.com/photos/josepcastell/13149841253/)

Photo by Josep Castell (https://www.flickr.com/photos/josepcastell/13149841253/)

And in all honesty, it works; not individually, but collectively. It gives us flavor. It gives us color. It adds the right touch of drama. Life in Sri Lanka is a story, not a painting; a story that retells itself over and over again in front of a fantastically rich backdrop. Even the darkness adds beauty to this play.

But there is a tipping point, and we owe it to ourselves to pull back 

The moment when something goes from “Those people are evil” to “Those people are evil, and we’re going to do something about it” is what we should really be concerned about. Regardless of how racist we are inside, regardless of how we dress or how we spend our Happy Hours, this is the point where we, as a society, have an obligation to pull together – regardless of all other ideals – and squash this like an errant mosquito until it is dead and we can go back to our casually racist ways again.

Sinhale is one such movement. Many legitimately use it as a declaration of who they are. In that sense, it’s not that different from the Allahu Akbar or the Praise Jesus bumper stickers: at the end of the day, all of these are representations of what you and people around you stand for and believe in. However, unlike these sticks, Sinhale has potential; the potential to make people start spray-painting it on walls, the potential to bring to mind the old conflicts – the potential to become another BBS. The Allahu Akbar stickers are trivial in comparison. In the long run, the pose no threat. This, on the other hand, is on the cusp of going from just another sticker to being something to be afraid of.

sinhale

Because when left untouched, these ideas fester. These ideas produce the LTTE. They produce the Bodu Bala Sena. They produce the Islamic State. And we cannot, ever, afford that.

Not again.


 

*I, being athiest, blame religion; this mess of fairy tales and hodgepodge moral codes that have just enough truth to keep one society functioning and just enough lies to keep it functioning at the expense of another. I blame how it’s taught. Any child receiving any religious education receives it gift-wrapped and packaged in the social consensus that this way is the absolute right way. Combine this with history and the legal and social freedoms that religion is generally given, add the visual segregation that we bring to the mix (hijab, anyone?) and you’ve got a rather potent package. Since religion is the most common means of transmission of a moral code and set of ethics, it’s fair to say that what guides us is also what divides us. 

** This may, in a rather oblique way, a way of fulfilling some need to belong and be noticed. 

3 thoughts on “The Flip Side Of Sinhalé (Aka Minority Racism)”

  1. Yudhanjaya, I agree with you that organized religion is the bane of mankind, so we will have to endure the bullshit these creeps of all faiths use for their varied and selfish purposes.

    In case you may be interested in some of my views on ‘Religion’ and ‘God’ …

    https://javajones.wordpress.com/2007/02/03/this-is-on-a-touchy-subject-so/
    https://javajones.wordpress.com/2007/02/04/religion-%E2%80%93-the-more-positive-aspects/
    https://javajones.wordpress.com/2008/06/27/the-wrath-of-god-%E2%80%93-watch-out/

  2. Sinha Le is just another racist propaganda. People however hide behind the false explanation saying that it’s about being a proud Sinhalese and that it was also once the name of this country. But in reality it’s far from that, its about Sri Lanka belonging to Sinhala Buddhists only and everyone should be thrown out.

    It’s quite disgusting that these radicals would resort to such an ideology.
    This country gave birth to the worlds richest terrorist organization, and its leader, however he may have led the war, he did so for the freedom of his people, against racism towards Tamils. Sri Lanka created the LTTE and its 30 year war, because why? because of racism.
    And now here we are, directing that same hate and violence, this time towards a larger audience, everyone who is not Sinhala Buddhist. Its like our people want another war, it’s like they crave for that death and destruction once more. All for what? to make this country a Sinhalese only country?

    What does it mean to be Sri Lankan or perhaps Sinhalese, apparently absolutely nothing. Buddhism was brought in from India, the Sinhala language is an extension from India, our ancestors are from India, our traditions and culture is from India, and the technology is from the Dutch Portuguese and British, who by the way didn’t really invade this country, our kings sought their help to battle other kings and with it these Europeans gained a strong firm grip on our country.

    Our own kings were the reason for an era of enslavement by the British, and While all these radical Sinhalese [Buddhists/Catholics] spread hate and violence in the name of Buddhism, they forget that, everything that makes them a Sinhala Buddhist, is from India.

    And finally, i laugh at the Sinhala Catholic people who support these racist propaganda, while forgetting that [perhaps out of ignorance or just sheer stupidity] these racist propaganda is also directed at us, the Sinhala Catholics. For example, Sinha Le and the BBS is all about supporting Sinhala Buddhist, and you being a Sinhalese while being Catholic, doesn’t mean jack to these radicals.

    Every monk who supports these racist movements should be disrobed, as no monk should be allowed to spread hate and violence via Buddhism. Buddhism is a religion of peace and all monks should strive to achieve and maintain that. Our people need to discipline their minds and learn to accept the differences in religion and race. Without that our country will never truly no the meaning of peace.

  3. Why you guys talk so much extremism about Sinha le stickers…….Why You People all are taliking as babies ……..Are you people not aware of ………Sinhale is the original name of our country………..Sri lanka has been named wrongly by these corrupted politicians violating the rights of the Sinhalese people………..It is high time we reinstate our Sinhale…….The Country Nation Of Sinhale……….So now we all could live together as Sinhale-Buddhists………Sinhale-Christians…..Sinhale-Roman Catholics………..Sinhale-Hindus………Sinhale-Muslims……Sinha Le Stickers is resembling a Salutation To Our Country Nation Of Sinhale

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